About us

We, builders of the Alternative World Water Forum (FAMA), gathered from March 17 to 22 of 2018, in Brasília, declare to the entire society what we collected after many debates, exchanges, cultural sessions and testimonies over several months of preparation and in these last days gathered here. We are more than 7 thousand workers in the city and countryside, of the waters and forests, representatives of indigenous peoples and traditional communities, articulated in 450 national and international organizations from all continents. We are popular movements, religious traditions and spiritualities, non-governmental organizations, universities, researchers, environmentalists, organized in groups, collectives, networks, fronts, committees, forums, institutes, unions, and councils.

In the greatness of the peoples, we exchange experiences of knowledge, resistance and struggle. And we are aware that our production is to guarantee life and its diversity. We are here creating unity and popular strength to reflect and fight together for water and for life in its various dimensions. What makes us common with nature is to ensure life. Our fight is the guarantee of life. This is what sets us apart from the projects and capital relations expressed in the Corporations’s Forum – the World Water Forum.

We are also here to denounce the 8^th edition of the World Water Forum (FMA), the Corporations’s Forum, an event organized by the so-called World Water Council, as a space for the capture and stealing of our waters. The Forum and the Council are linked to the large transnational corporations and seek to serve exclusively their interests to the detriment of the people and nature.

Our findings about the historical moment

The capitalist mode of production historically concentrates and centralizes wealth and power by expanding its forms of accumulation, intensifying its labour exploitation mechanisms, and deepening its dominion over nature, leading to the destruction of ways of life. We live in a period of crisis of capitalism and its political model represented by neoliberal ideology, which seeks to intensify the transformation of common goods into merchandise, through processes of privatization, pricing and financialisation.

The persistence of this model has deepened the inequalities and the destruction of nature through the plans of rescuing capital in moments of deepening of the crisis. In this scenario, the actions of the capital are guided by the maintenance of its interest rates, profit and income at any cost.

This model imposes on Latin America and the Caribbean the role of producers of primary commodities and suppliers of raw materials, economic activities intensive in natural assets and workforce. It subordinates the economies of these countries to a dependent role in the world economy, being priority targets of this strategy of expansion and exploitation at any cost.

Brazil, which hosts this edition of FAMA, is exemplary in this sense. The recently applied coup exposes the coordinated action of corporations with sectors of parliament, the media and the judiciary to break the democratic order and subject the national government to an agenda that meets the corporation’s interests quickly. On of the toughest budget measures in the world has been implemented in our country, where the public budget has been frozen for 20 years, guaranteeing the drainage of public resources into the financial system and laying the foundations for a wave of privatisations, including therein the infrastructure of storage, distribution and sanitation of water.

What are the corporation’s strategies for water?

We identified that the goal of the corporations is to exercise private control over water through privatization, commodification and securitisation, making it the source of accumulation on a global scale, generating profits for transnational corporations and the financial system. To this end, various strategies are in course, they range from use of direct violence to forms of corporate capture of governments, parliaments, judiciaries, regulatory agencies and other legal institutional structures to act in the interests of capital. There is also an ideological offensive articulated with the media, education and propaganda that seek to create hegemony in society against common goods and in favour of its transformation into merchandise.

The result desired by corporations is the invasion, appropriation and political and economic control of territories, springs, rivers and reservoirs to serve the interests of agribusiness, hydrobusiness, extractive industry, mining, real estate speculation and hydroelectric power generation. The beverage market and other sectors want to control the aquifers. The corporations also want control of the entire water supply and sanitation industry to impose their market model and generate profits for the financial system, transforming the right historically won by the people into a commodity. They also want to appropriate all the water sources of Brazil, Latin America and other continents to generate value and transfer wealth from our territories to the financial system, enabling the world water market

We denounce transnational corporations Nestlé, Coca-Cola, Ambev, Suez, Veolia, Brookfield (BRK Ambiental), Dow AgroSciences, Monsanto, Bayer, Yara, multilateral financial institutions such as the World Bank and the International Monetary Fund, and market environmental NGOs, such as The Nature Conservancy and Conservation International, among others, that express the character of the “Corporations’s Forum”. We denounce the crime committed by Samarco, Vale and BHP Billiton which contaminated the Rio Doce with its toxic mud, murdering an entire water basin, killing countless people, and to this day their crime goes unpunished. We denounce the recent crime committed by the Norwegian Hydro Alunorte which dumped thousands of tons of mining waste through clandestine channels in the heart of the Amazon and the murder of community leader Sergio Almeida Nascimento who denounced their crimes. These are examples what has been happening not only in Brazil, but alll around the world.

The people have been the victims of the advance of the corporations’ projects. Women, indigenous peoples, traditional peoples and communities, black populations, migrants and refugees, family farmers and peasants, and urban outskirt communities have suffered directly the attacks of capital and the social, environmental and cultural consequences of its action.

In the territories and places where there were or are plans of privatization, inequalities, racism, sexual violence and work overload for women, criminalization, murders, threats and persecution of leaders, mass layoffs, in increased precariousness of work, withdrawal and violation of rights, wage reduction, increase in exploitation, brutal restriction of access to water and public services, reduction in the quality of services provided to the population, lack of social control, abusive increases in tariffs, corruption, deforestation, contamination and poisoning of water, destruction of springs and rivers and violent attacks on peoples and their territories, especially populations that resist the rules imposed by capital.

The dynamics of capitalist accumulation intertwines with the hetero-patriarchal, racist and colonial system, controlling the work of women and intentionally hiding their role in the spheres of reproduction and production. In this moment of conservative offensive, there is a deepening of the sexual division of labour and racism, causing an increase in poverty and in the precariousness of women’s lives.

Violence against women is a tool of control over our bodies, our work and our autonomy. This violence intensifies with the increase of capital, reflected in the increase in the murder of women, prostitution and sexual violence. All this makes it impossible for women to live with dignity and pleasure.

For the various religions and spiritualities, all these injustices regarding the waters and their territories characterize a desacralization of the water received as a vital gift, and hamper relations with the Transcendent as greatest horizon of our existences.

We emphasize that for Indigenous and Native Peoples and Traditional Communities there is an interdependent relationship with the waters, and everything that affects them, and that all the criminal attacks they suffer, directly impact the existence of these peoples in their bodies and minds. These peoples affirm themselves as water, for there is a profound unity between them and the rivers, lakes, ponds, springs, aquifers, wells, wetlands, water tables, streams, estuaries, seas and oceans as a single entity. We declare that the waters are sacred beings. All waters are one water in permanent movement and transformation. Water is a living entity and deserves to be respected.

Finally, we note that the surrender of our wealth and common goods leads to the destruction of the sovereignty and self-determination of peoples, as well as the loss of their territories and ways of life.

But we say: we resist and we shall win!

Our resistance and fight is legitimate. We are the guardians of the waters and defenders of life. We are a people that resists and our struggle will overcome all the structures that dominate, oppress and exploit our peoples, bodies and territories. We are like water, merry, transparent and moving. We are peoples of the water and water of the peoples.

Within these days of collective sharing, we have identified an extraordinary diversity of social practices, with enormous wealth of cultures, knowledge and forms of resistance and fight for life. No one will surrender. The people of the waters, of the forests and of the country resist and will not surrender to the capital. That is also the way the fight of the peoples, the workers, and of all the working men and women of the cities, who have shown ever greater strength has been. We are convinced that only the joint struggle of the peoples can defeat all the unjust structures of this society.

We have identified that resistance and struggle have taken place in all places and territories of Brazil and of the world, and we are convinced that our strength must move forward and join itself with the major national and international struggles. The struggle of peoples in defense of waters is global.

Water is life, it is health, it is food, it is territory, it is human right, it is a sacred common good.

What we suggest

We reaffirm that the various struggles in defense of waters say loud and clear that water is not and can not be merchandise. It is not a resource to be appropriated, exploited and destroyed for good business yield. Water is a common good and must be preserved and managed by the peoples for life needs, guaranteeing its reproduction and perpetuation. That is why our project for the waters has in democracy a fundamental pillar. It is only through truly democratic processes which overcome the manipulation of the media and money that people can build popular power, social control and care over waters, affirming their knowledge, traditions and cultures in opposition to the authoritarian, selfish and destructive project of capital.

We are radically against the various present and future strategies of private appropriation of water and we defend the public, communal and popular character of urban water management and sanitation systems. That is why we welcome and encourage the processes of re-nationalising water and sewage companies and other forms of management. We will continue denouncing the attempts of privatization and opening of Capital, as occurs in Brazil, where 18 states expressed interest in privatizing their companies.

We advocate for decent work, based on democratic, protected, and free from all forms of precariousness work relations. It is also essential to guarantee democratic and sustainable access to water along with the implementation of land reform and defense of the territories, with guarantee of food production on agro-ecological bases, respecting traditional practices and seeking to meet food sovereignty of urban, field, forest, and water workers.

We are committed to the overcoming of patriarchy and of the sexual division of labour, in favour of acknoledgement that domestic work and care are at the basis of sustainability of life. The fight against racism also unites us in the struggle for the recognition, titling and demarcation of the territories of the original and traditional peoples and communities and in the reparation to the black and indigenous people who live marginalized in the outskirts of the urban centers.

Our project is guided by justice and solidarity, not by profit. In it no one will be thirsty or hungry and everyone will have access to quality, regular and sufficient water as well as to public sanitation services.

Our action plan and struggles

The depth of our collective debates and elaborations, the success of our mobilization, the diversity of our people, and the breadth of the challenges that need to be addressed impel us to continue facing the capitalist, patriarchal, racist and colonial system, having as reference the construction of the alliance and unity among all the diversity present at FAMA 2018.

We will work, through our forms of struggle and organization, to increase the strength of the peoples in the fight against appropriation and destruction of the waters. The intensification and qualification of grassroots work with the people, the action and political education to build a critical understanding of reality will be our instruments. The people must take charge of the struggle. We bet on the protagonism and the heroic creation of the people.

Let us practice our international support and solidarity with all the processes of peoples’ struggles in defence of water denounce the architecture of impunity, which, through free trade and investment regimes, grants privileges to transnational corporations and facilitate their corporate crimes.

We will multiply the experiences shared at the People’s Court of Women to promote popular justice, making visible the denounces of crimes against our sovereignty, bodies, common goods and the lives of rural, forest, water and city women.

Water is a gift that humanity received for free, it is a right of all creatures and a common good. That is why we commit to unite mysticism and politics, faith and prophecy in their religious practices, fighting against the projects of privatization, mercantilization,and contamination of the waters that hurt the water’s sacred dimension.

The Alternative World Water Forum (FAMA) supports, is solidary with and encourages all processes of articulation and struggles of the peoples in Brazil and in the world, such as the construction of the “People’s Congress”, the “Acampamento Terra Livre”, the “International Assembly of the Movements and Organizations of the Peoples”, of the “Continental Journey for Democracy and Against Neoliberalism”; of the international campaign to dismantle corporate power and by the “binding treaty” as a tool to demand justice, truth, and reparation for transnational crimes.

We call on all peoples to fight together to defend water. Water is not a commodity. Water is of the people and by the people must be controlled.

It is time of hope and struggle. Only the struggle will make us win. We will triumph!

This declaration is signed by:

Aliança RECOs – Redes de Cooperação Comunitária Sem Fronteiras

Amigos da Terra América Latina e Caribe

Amigos da Terra Brasil

Articulação Brasileira das Agendas 2030

Articulação dos Povos Indígenas do Brasil – APIB

Articulação Semiárido Brasileiro – ASA

Asociación por una Tasa a las Transacciones Financieras especulativas para Ayuda a los Ciudadanos  – ATTAC /Argentina

Assembleia Permanente de Entidades em Defesa do Meio Ambiente do Estado do Rio de Janeiro- APEDEMA-RJ

Assentamento Antônio Conselheiro – Gleba Jatobá

Assentamento Sadia Vale Verde – Cáceres

Associação Brasileira de Reforma Agrária – ABRA

Associação Brasileira de Saúde Coletiva – Abrasco

Associação de Advogados de Trabalhadores Rurais – AATR

Associação de Defesa e Promoção dos Direitos da Pessoa com Deficiência dos Municípios de Miguel Pereira, Paty do Alferes  e Adjacências – ADEFIMPA-RJ

Associação de Moradores do Alto Gávea – AMALGA

Associação de Pós-Graduandos do Instituto de Energia e Ambiente da USP – APG do IEE

Associação de Servidores de Meio Ambiente – PECMA- ASCEMA Nacional

Associação do Limoeiro – Cáceres

Associação do Povo Indígena Chiquitano – APIC

Associação dos Criadores de Abelhas Nativas e Exóticas do Médio Paraíba, Sul, Centro Sul e Baixada Fluminense – ACAMPAR-RJ

Associação dos Profissionais Universitários da Sabesp – APU

Associação dos Servidores do Ministério do Meio Ambiente

Associação Gaúcha dos Gestores Ambientais – AGGA

Associação Grupo Cultural Agentes de Pastoral Negro do Brasil

Associação Grupo Cultural Modjumba axé

Associação Nacional dos Serviços Municipais de Saneamento – Assemae

Associação Regional das Produtoras Extrativistas do Pantanal – ARPEP

Associação Regional dos Produtores Agroecológicos – ARPA

Auditoria Cidadã da Dívida

Auditoria Social

Cáritas Brasil

Centro de Ação Comunitária – CEDAC

Central de Movimentos Populares – CMP

Confederação Sindical de Trabalhadores e Trabalhadoras das Américas – CSA/ Trade Union Confederation of America – TUCA

Centro Acadêmico de Biologia UNEMAT/ Cáceres

Centro de Defesa dos Direitos Humanos da Serra

Coletivo Ocupe & Abrace

Coletivo SAN-RJ

Colônia dos pescadores Z 14 – Várzea Grande

Colônia dos pescadores Z 18 – Cuiabá

Comissão Pastoral da Terra – CPT

Comitato Italiano Contratto Mondiale Sull’Acqua-Onlus (Comitê Italiano para o Contrato Global de Água)

Comitê dos Povos e Comunidades Tradicionais do Pampa

Comitê hidrográfico Reserva do Cabaçal

Comité para la Abolición de las Deudas Ilegitimas – CADTM

Comitê Popular do Rio Paraguai

Comitê USP pela Água

Comunidade Mata Cavalo –  Nossa Senhora do Livramento

Comunidade Mutuca – Poconé

Comunidade Rural – Porto Esperidião

Comunidade Tanque do Padre – Poconé

Confederação Nacional das Associações de Moradores – CONAM

Confederação Nacional de Trabalhadores Rurais Agricultores e Agricultoras Familiares CONTAG

Confederação Nacional dos Trabalhadores no Comércio e Serviços da CUT – CONTRACS-CUT

Confederação Nacional dos Urbanitários – CNU

Conselho Nacional das Populações Extrativistas – CNS

Conselho Nacional de Igrejas Cristãs do Brasil – CONIC

Coordenação Nacional de Articulação das Comunidades Negras Rurais Quilombolas – Conaq

Central Única dos Trabalhadores – CUT

Cidadania e Sustentabilidade, Ecologia com Praticidade – ECOPHALT

Environmental Rights Action/Friends of the Earth Nigeria (ERA/FoEN)

European Water Movement

Federação de Estudantes de Agronomia do Brasil

Federação de Órgãos para a Assistência Social e Educacional – Fase/MT

Federação de Órgãos para Assistência Social e Educacional – Fase

Federação Interestadual de Sindicatos de Engenheiros – FISENGE

Federação Nacional das Associações do Pessoal da Caixa Econômica Federal – FENAE

Federação Nacional dos Urbanitários – FNU

Federação Única dos Petroleiros – FUP

Federacion de Trabajadores del Agua Potable y Alcantarillado del PERÚ – FENTAP

Feminismo Comunitário Abya Yala

Food & Water Europe

Food & Water Watch

Foro Italiano Dei Movimenti Per L’acqua

Fórum Brasileiro de ONGs e Movimentos Sociais para o Meio Ambiente e o Desenvolvimento – FBOMS

Fórum da Amazônia Oriental – FAOR

Fórum de Comunidades Tradicionais Indígenas, Quilombolas e Caiçaras de Angra dos Reis, Paraty e Ubatuba

Fórum de Mudanças Climáticas e Justiça Social

Fórum dos Povos e Comunidades Tradicionais do Vale do Ribeira

Forum Matogrossense do Meio Ambiente e Desenvolvimento – FORMAD

Fórum Nacional da Sociedade civil nos comitês de Bacia Hidrográficas – FONASC

Fórum Teles Pires Rede Juruena Vivo

Fórum de Segurança Alimentar e Nutricional dos Povos Tradicionais de Matriz Africana – FOSANPTOMA

France Libertés – Fondation Danielle Mitterrand

Frente de moradores prejudicados da Bacia do Una – FMPBU

Frente Nacional pelo Saneamento Ambiental – FNSA

Fundação Luterana de Diaconia

Fundação Vida para todos – ABAI

Gestores Ambientais do Estado do Pará – GAEPA

Soropositividade, Comunicação e Gênero – Gestos

Grito Social das Águas

Grupo Carta de Belém

Grupo de Pesquisa Análise e Planejamento Ambiental da Paisagem e Educação Ambiental – AnPAP-EA

Grupo Raízes

Instituto 5 Elementos

Instituto Brasileiro de Análises Sociais e Econômicas – Ibase

Instituto Brasileiro de Proteção Ambiental – PROAM

Instituto de Ciências (Ih) da UNB

Instituto de Pesquisas e Ação

Instituto de Pesquisas e Ação Comunitária

Instituto ELIMU Professor Cleber Maciel

Instituto Gaia

Instituto Icaracol

Instituto Mais Democracia

Instituto Oca do Sol

Instituto Panamericano do Ambiente e Sustentabilidade – IPAN

Instituto Paulo Freire (SP)

Internacional de Serviços Públicos – ISP/Public Services International – PSI

International Rivers

LabJuta – Laboratorio Justiça Territorial / UFABC

Lepur – Laboratório de Estudos e Projetos Urbanos e Regionais da Universidade Federal do ABC

Marcha Mundial de Mulheres – MMM

Movimento Camponês Popular – MCP

Movimento de Pescadores e Pescadoras Artesanais do Brasil – MPP

Movimento dos Atingidos por Barragens – MAB

Movimento dos Pequenos Agricultores – MPA

Movimento dos Trabalhadores Rurais sem Terra – MST

Movimento dos Trabalhadores Sem-Teto – MTST

Movimento Mulheres pela [email protected]

Movimento Pró-Saneamento e Meio Ambiente a Região do Parque Araruama – São João de Meriti/RJ – MPS

Movimiento de defensa del agua, la tierra y protección del medioambiente – MODATIMA/Chile

Mujeres en Alerta – Ciudad de la Costa – Uruguay

Nascentes da Crise

Observatório do Saneamento Básico da Bahia – OSB-BA

Ocupação Cultural Mercado Sul Vive

ONG defensores do Planeta

ONG Nova Cambuquira

ONG Proscience

ONG SAPI, Sociedade Amigos

Operação Amazônia Nativa – OPAN

Organização Coletivo Ambiental – OCA

Pesquisadoras da UFMT

Pesquisadoras da UNEMAT

Pimp My Carroça

Povo  Indígena Chiquitano –  Barra do Garças

Povo  Indígena Chiquitano Bói Boróro  – Barra do Garças

Povo Indígena Chiquitano Terra indígena Terra Portal do Encantado  – Porto Esperidião

Pré Comitê hidrográfico do Rio Jauru

Programa de Pós-graduação em Meio Ambiente e Desenvolvimento da Universidade Federal do Paraná

Projeto em Educomunicação Por Falar em Ecologia

Quilombo Baixio – Barra do Bugres

Quilombo do Vão Grande – Barra do Bugres

Red Agua Publica of Spain

Red Vigilancia Interamericana para la Defensa y Derecho al Agua, RED VIDA

Rede Acreana de Jovens em Ação – REAJA

Rede Água Ecumênico (EWN)

Rede Brasileira de Educação Ambiental – REBEA

Rede de Comunidades Tradicionais Pantaneiras

Rede de Mulheres Ambientalistas da América Latina

Rede Jataiapis

Rede Mulher e Mídia

Rede ODS Brasil

Rede Rampa de Acesso Livre

Serviço Interfrancisacno de Justiça Paz e Ecologia – Sinfrajupe

Simbiose

Sindicato dos Trabalhadores em Água, Esgoto e Meio Ambiente do Rio Grande do Norte – Sindágua/RN

Sindicato dos Trabalhadores na Indústria da Purificação e em Serviços de Esgotos do Estado de Sergipe – SINDISAN

Sindicato dos Trabalhadores na Indústria de Purificação de Água e em Serviços de Esgotos do Distrito Federal – SINDÁGUA-DF

Sindicato dos Trabalhadores nas Indústrias Urbanas de Goiás – STIUEG

Sindicato dos Urbanitarios da Paraiba – STIUPB

Sindicato Nacional dos Trabalhadores de Instituições de Pesquisa Agropecuária e Florestal – SINPAF

Slow Food Suramérica

Sociedade Fé e Vida

Sociedade Internacional de Epidemiologia Ambiental – ISEE

SOS Planeta

Transnational Institute, the Netherlands – TNI

UGT – União Geral dos Trabalhadores

Vigência